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Nevertheless, he went to the bridge every morning and kept walking around it until evening. Finally, the captain of the guards, who had been watching him, asked in a kindly way whether he was looking for something or waiting for somebody. Rabbi Eisik told him of the dream which had brought him here from a faraway country. As for having faith in dreams, if I had it, I should have had to get going when a dream once told me to go to Cracow and dig for treasure under the stove in the room of a Jew — Eisik, son of Yekel, that was the name!

Eisik, son of Yekel! I can just imagine what it would be like, how I should have to try every house over there, where one half of the Jews are named Eisik, and the other, Yekel! Another version :. Is it impossible, therefore, to learn the fear of Heaven at home with books of Mussar? Eventually, Rabbi Eizik decided to go to Prague. In arriving there, he went directly to the royal bridge, but at that time he noticed that soldiers were guarding the bridge day and night. He went around it several times, yet he was still fearful of getting close and digging underneath.

But only an fool would have faith in the words of a dream. He went back home, dug underneath it, and there he found a great fortune of gold coins. Rabbi Eizik thus became very wealthy and gave a large amount of tzeddakah to the poor. It is literally with you. And another :. The great Chassidic Master, Rabbi Simcha Bunim of Peshischa, related the parable about a chassid from Cracow, Poland named Reb Eizik who had the same dream every night for a week straight. Reb Eizik was so intrigued by the repeated dream that he decided to undertake the journey to dig next to the bridge in Prague.

There was no way they would allow him to dig anywhere in the vicinity of the bridge. But the next day proved no better and Reb Eizik could do nothing more than wander aimlessly near the bridge and contemplate what he would do with the treasure. After a few days of wandering near the bridge, one of the soldiers demanded to know what he was doing there. Reb Eizik decided to tell the soldier the truth.

The soldier burst out laughing. Why, just last night I had a dream that if I traveled to Cracow and found a Jew there named Eizik, and I dug underneath the oven in his house, I would find a priceless treasure. Do you think I am going to run to Cracow to dig under his oven, because of a silly dream?! Reb Eizik was stunned! He had come all the way to Prague to find out that the treasure he was seeking was in his own home. He immediately returned home and dug underneath his oven.

Sure enough, he found an incredible treasure buried there. Reb Eizik became instantly wealthy. Rabbi Simcha Bunim noted that people are constantly looking for all sorts of treasures. Some people search for meaning, some people search for blessing, and some people search for G-d. But, when all is said and done, the greatest treasure lies in his own backyard. Every person himself holds the key to the greatest blessings and accomplishments if he only recognizes his potential and ability.

See also here , here and this dramatized version , embedded in a work of historical fiction. The truth, however, is that as per a wonderful and utterly delicious compilation of D. Bunim account in that the protagonist utilizes his windfall to build or renovate a local church or a castle in the Scottish version. There lived once in Baghdad a very wealthy man, who lost all his substance and became so poor, that he could only earn his living by excessive labor. So he set out for Cairo; but, when he arrived there, night overtook him and he lay down to sleep in a mosque. Presently, as fate would have it, a company of thieves entered the mosque and made their way thence into an adjoining house; but the people of the house, being aroused by the noise, awoke and cried out; whereupon the chief of the police came to their aid with his officers.

The robbers made off; but the police entered the mosque and finding the man from Baghdad asleep there, laid hold of him and beat him with palm-rods, till he was well-nigh dead. Go thither and take it. An anecdote is told of a man of Baghdad who was in great distress, and who, after calling on God for aid, dreamt that a great treasure lay hid in a certain spot in Egypt. He accordingly journeyed to Egypt, and there fell into the hands of the patrol, who arrested him, and beat him severely on suspicion of being a thief. I myself have many times dreamt of a treasure lying hid in a certain spot in Baghdad, but was never foolish enough to go there.

Now the spot in Baghdad named by this person was none other than the house of the poor man of Baghdad, and he straightway returned home, and there found the treasure. There was of old time in the city of Cairo a man called Numan, and he had a son. This Numan was exceeding poor, so that he followed the calling of a water seller, and in this way he supported his wife and child. When the teacher had made the boy read through the Koran, he told the boy to fetch him his present. So the boy came and told his father. The boy took the camel and brought it to his teacher.

But that day his father could gain no money, and that night his wife and his son and himself remained hungry. Where are thy senses gone? Thou hadst a camel, and by means of it we made shift to live, and now thou hast taken and given it in a present; would that that boy had not been born, or that thou hadst not sent him to read; what is he and what his reading? And she made so much noise and clamor that it cannot be described. Numan saw this thing, and he bowed down his head, and from the greatness of his distress he fell asleep. While saying this, he again fell asleep, and again he saw it.

So Numan went forth; and one day he entered Damascus, and he went in through the gate of the Amawi Mosque. That day someone had baked bread in an oven and was taking it to his house; when he saw Numan opposite him and knew him to be a stranger, he gave him a loaf. Numan took it and ate it, and lay down through fatigue and fell asleep.

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And he returned. One day he entered his house, and the woman looked and saw there was nothing in his hand; and Numan told her. And she complained much. But Numan heeded not. So Numan, unable to resist, arose and took a pick-axe and shovel and began to dig where his head had lain. Numan went on: and when he had dug as deep as half the height of a man, a marble slab appeared. While thus talking they saw that one side of that marble was pierced and that there was a hole. Thereupon grew Numan eager, and he pulled the marble from its place, and below it was a well and a ladder. Blessed be God, for thy luck and thy fortune.

And they went and brought some from the bottom of the vase, and they read them, and they all bore the inscription of the first. So Numan took them and went to his house, and he took out the sequins that were in the vase; and he enjoyed delight in the world until he died, and in the hereafter he attained a lofty station. And all this felicity was for his respect to the glorious Koran. In one of the towers overlooking the Sea of Marmora and skirting the ancient city of Stamboul, there lived an old junkman, who earned a precarious livelihood in gathering cinders and useless pieces of iron, and selling them to smiths.

Often did he moralize on the sad Kismet that had reduced him to the task of daily laboring for his bread to make a shoe, perhaps for an ass. Surely he, a true Muslim, might at least be permitted to ride the ass. His eternal longing often found satisfaction in passing his hours of sleep in dreams of wealth and luxury. But with the dawning of the day came reality and increased longing. Often did he call on the spirit of sleep to reverse matters, but in vain; with the rising of the sun began the gathering of the cinders and iron.

This encouraging phrase haunted him by day and inspired him by night. Poor Ahmet went straight on board a boat which he had been told was bound for Iskender Alexandria , and assured the captain that he was summoned thither, and that he was bound to take him. Half-witted and mad persons being more holy than others, Ahmet was conveyed to Iskender.


Arriving in Iskender, Hadji Ahmet roamed far and wide, proceeding as far as Cairo, in search of the luxuries he had enjoyed at Constantinople when in the land of Morpheus, which he had been promised to enjoy in the sunshine, if he came to Egypt. Time sped on, sympathy was growing tired of expending itself on Hadji Ahmet, and his crusts of bread were few and far between.

Wearied of life and suffering, he decided to ask Allah to let him die, and wandering out to the pyramids he solicited the stones to have pity and fall on him. Has your soul been so strangled that you prefer its being dashed out of your body, to its remaining the prescribed time in bondage? Why, were I to obey my dreams, I would at this present moment be in Stamboul, digging for a treasure that lies buried under a tree. I can even now, although I have never been there, describe where it is. In one of these towers, a square one, there live an old man and woman, and close by the tower is a large tree, and every night when I dream of the place, the old man tells me to dig and disclose the treasure.

But, father, I am not such a fool as to go to Stamboul and seek to verify this. It is an oft-repeated dream and nothing more. See what you have been reduced to by coming so far. Allah be praised, you have encouraged me; I will return to my home. He certainly had wandered far and long to learn that the treasure was in his own garden.

Hadji Ahmet in due course, much to the astonishment of both wife and neighbors, again appeared upon the scene not a much changed man. In fact, he was the cinder and iron gatherer of old. One night Hadji Ahmet went to the tree, provided with spade and pick, that he had secured from an obliging neighbor. After digging a short time a heavy case was brought to view, in which he found gold, silver, and precious jewels of great value. Hadji Ahmet replaced the case and earth and returned to bed, much lamenting that it had pleased God to furnish women, more especially his wife, with a long tongue, long hair, and very short wits.

Yet, becoming more generous when thinking of the years of toil and hardship she had shared with him, he decided to try and see if, by chance, his wife was not an exception to other women. Who knows, she might keep the secret. To test her, at no risk to himself and the treasure, he conceived a plan.

Crawling from his bed, he sallied forth and bought, found, or stole an egg. I fear I am not as other men, for evidently in the night I laid this egg; and, wife mine, if the neighbors hear of this, your husband, the long-suffering Hadji Ahmet, will be bastinadoed, bowstrung, and burned to death. Ah, truly, my soul is strangled.

And without another word Hadji Ahmet, with a sack on his shoulder, went forth to gather the cast-off shoes of horse, ox, or ass, wondering if his wife would prove an exception in this, as she had in many other ways, to other women. In the evening he returned, heavily laden with his finds, and as he neared home he heard rumors, ominous rumors, that a certain Hadji Ahmet, who had been considered a holy man, had done something that was unknown in the history of man, even in the history of hens: that he had laid a dozen eggs. Needless to add that Hadji Ahmet did not tell his wife of the treasure, but daily went forth with his sack to gather iron and cinders, and invariably found, when separating his finds of the day, in company with his wife, at first one, and then more gold and silver pieces, and now and then a precious stone.

Constant tradition says that there lived in former times in Soffham Swaffham , alias Sopham, in Norfolk, a certain peddler, who dreamed that if he went to London Bridge, and stood there, he should hear very joyful news, which he at first slighted, but afterwards, his dream being doubled and trebled upon him, he resolved to try the issue of it, and accordingly went to London, and stood on the bridge there two or three days, looking about him, but heard nothing that might yield him any comfort.

No, no. Therefore, good fellow, learn wit from me, and get you home, and mind your business. The peddler observing his words, what he had said he dreamed, and knowing they concerned him, glad of such joyful news, went speedily home, and dug and found a prodigious great treasure, with which he grew exceeding rich; and Soffham Church being for the most part fallen down, he set on workmen and rectified it most sumptuously, at his own charges; and to this day there is his statue therein, but in stone, with his pack at his back and his dog at his heels; and his memory is also preserved by the same form or picture in most of the old glass windows, taverns, and alehouses of that town unto this day.

Swaffham Church, noted for its architectural beauties, has furnished material for a legend worth recording. According to tradition, the entire expense of erecting this noble edifice was defrayed by a tinker or pedlar residing in the parish named John Chapman, who, if the voice of the legend is to be believed, was marvelously provided for by Divine Providence. Nothing daunted by the difficulties of so long a journey five hundred years ago, when, not to utter a hint of railroads, even stage coaches had not been invented, the tinker heeded the voice of his good spirit, and went to London.

After standing about the bridge for several hours — some versions of the legend mention the traditional three days — a man accosted him, and invited him to unfold the nature of his errand. Now it appears that the stranger was a dreamer also, but, unlike the tinker, he was neither superstitious nor imprudent. John Chapman, of course, on hearing this hastened home, dug under his tree, and very soon found the treasure.

But not all of it. The box that he found had a Latin inscription on the lid, which of course John Chapman could not decipher. But though unlettered, he was not without craftiness and a certain kind of wisdom, so in the hope that some unsuspicious wayfarer might read the inscriptiou in his hearing, he placed it in his window. Again he went to work, digging deeper than before, and found a much richer treasure, than the former. Can't Believe It's Kosher! Jewish Tradition for Today's Lifestyle. Cardboard Visors for decoration 6.

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The King in the Field (The Chassidic Treasure Chest)

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The tzaddik reveals the beauty and grace that exists in the Jewish soul. This soul comes from the loftiest of places; it is rooted on high, in the Thought of God, and stems from the very source of Creation. One evening a poor and impoverished Jew dreamt of a great treasure under a certain bridge that crosses the Danube River in Vienna. He immediately traveled there, hoping to dig up the treasure for himself. But when he arrived, he saw an officer standing alongside the bridge, and so was afraid to search for the treasure. Before he could make up his mind what to do, the officer became suspicious of the loitering stranger.

Our hero concluded that it would be best to tell the truth and perhaps he could at least split the treasure with the officer. All that concerns you are dreams! One night, maybe two weeks ago, I dreamt that there was a treasure at such and such an address, in the yard of a certain Jew.

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The Jew was astounded. The officer had mentioned his city! And they had both had their dream on the very same night. He rushed home, searched his yard and found the treasure. But in order to find it, I had to travel to Vienna! This is true for all of us, Rebbe Nachman taught. Each person has a treasure inside him, but in order to find it, he must travel to the tzaddik. A Jewish villager once dreamed about a treasure. In his dream the treasure was near a bridge in the city of Vienna.

The very next morning, the villager packed his knapsack with his talis and tefillin, some clothes and a bit of food. Then he began the long, long walk to Vienna. So day after day, he stood by the side of the road, trying to think of what to do. The villager was silent for a moment. Perhaps we could be partners, he thought. After all, half a treasure is better than none! So he told the soldier about his dream. But do you think I believe in such foolish things? The villager simply thanked the soldier and began the long journey home.

For many days and nights he trudged through forests and fields, valleys and towns. Finally, he came to his own little house. Without even sitting down for a cup of hot tea, the man went down to his cellar and started digging. Sure enough, he uncovered a huge treasure.

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He was able to live comfortably and do many good deeds for the rest of his days. But to find it, I had to go to Vienna! In our desire to come closer to Hashem, the treasure we are searching for is inside of ourselves. First we must go to a Torah sage who can show us how to discover it. Other versions, with only minor variations: But while the foregoing accounts attribute the tale to R. The holy Rebbe Reb Bunim of Peshischa used to tell those who came to him to become his students the following story:.

His story is as follows. Reb Isaac was a very poor man who lived in Krakow.

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One night he had a dream in which he was shown that there was a very large treasure buried near a big bridge in the city of Vienna. When it was morning, he decided to ignore the dream, since after all most dreams are just foolishness. But he had it again the next night, and continued to have it. He finally could not hold himself back, and he set out to Vienna to see if there was any truth in the dream. When he got there he saw the bridge exactly as it had been in his dream, and he could even recognize where the treasure was buried.

But there was a problem. So everyday he went out to look around to see the bridge, and maybe some idea would come to him as to how he could get the treasure that was there. After a few days of this the guards began to suspect him. After all what purpose is there for a Jew to come and look around the palace everyday?

After hearing the story the guard broke out in bellowing laughter that could be heard in the whole city if Vienna. I would have gone to Krakow and dug under the oven of some Jew named Isaac the son of Yeikel. Why half the Jews are called Isaac and the other half Yeikel.

How stupid you Jews are. Thank you for setting me straight. I shall now return home. With part of it he built the shul [which still stood until World War 2]. The Tzaddik can only help him to bring out that which is within him. Interestingly, in this version the lesson is not that one needs to seek religious guidance from tzadikim — this is taken for granted; after all, the story is being told to those who had already come to become R.